Heber Valley Life

Tag: Story

  • Brighter Side Of Life

    Brighter Side Of Life

    We certainly get our fair share of bright and sunny days on an average summer in Northern Utah. As residents of the Heber Valley, our weather might be even a little nicer than surrounding geographies. Despite this wonderous and natural reality, all things community-minded in the Heber Valley are not always equally bright and shiny. If such a razzle-dazzle reality physically surrounds us, why is there room for such contention and discontent?

    Earlier in my life, I was heavily preoccupied with fly fishing and travel. It just so happens that gamefish tend to live in fantastic locations (notwithstanding our own Provo River). Due to my early professional pursuits of fly fishing and skiing, I would ground myself in mountain resort communities and bounce to other tourism destinations for various recreational opportunities. The common thread in these adventures is woven through wonderful places and the people who have chosen to reside there.

    When traveling, I always lived by a code: “Wherever you go, respect the locals.” Living this creed put me into situations with residents that an average tourist may not have the opportunity to experience. In hindsight, many human interactions facilitated better memories than the successes or failures of the fishing outings.

    Everything has its opposite, and for every individual I met with an overwhelming stoke about their reality, I would meet people in the same locale that were jaded and embittered. This perceptual phenomenon of differing individuals is interesting because, objectively, the fixed reality of both dispositions is constant. Yet, there are dramatically different observations of that same reality.

    A cartoon by Brazilian illustrator Genildo Ronchi frequently circulated in social media memes portrays “Two Guys on a Bus.” The image places us, the viewer, looking toward the back of a bus at two passengers. All the seats are vacant except those occupied by the two men. The road being traveled is cut on a very steep mountain. One of the travelers is on the inside, starboard, or mountain-side, and the other is seated on the port, outside, or open valley side of the bus. Both are looking out of their respective windows. The passenger looking at the mountain valley sees the light and grandeur of the setting. The passenger looking at the rock wall cut from the mountain sees darkness and monotony.

    The truthfulness of this simple cartoon scenario is impactful. The bus, or the fixed reality, is constant for both passengers, yet they each experience an opposite perception of that reality. One could argue that the gloomy fellow is justified in his dismal outlook because he was stationed in a lousy seat. However, he chose to sit and remain there at some point and has not utilized his personal liberty to move. There are many open seats on the brighter side of the bus should he want to choose that reality proactively.

    How we perceive our reality is up to us as individuals. Our perception is a personal choice. Regardless of our circumstances, we are never coerced into having a dire outlook or attitude. We must be compliant with negativity for it to take hold of our better nature. We will always have a choice, and each choice will have a consequence – for better or worse depending on the nature of the decision. The challenge then becomes choosing the brighter side of the bus when fate would have us looking at an unremarkable rock wall.

    Several years ago, I came across a news story in The Daily Mail (a U.K based newspaper and website) discussing the ‘sewer divers’ of Delhi, India. Moreso than the story, one of the images has resonated in my mind for years. The image is of a man whose job is to dive, without any gear but a pair of trousers, into the depths of the city sewer system to remove clogs. He is standing chest-deep in an open, backed-up sewage portal on an urban street, surrounded by garbage and all manner of black water filth. Amazingly, his facial expression is content and dignified. I have often reflected upon the image of this man when I feel like my ‘reality’ has become dismal. To coin the cliché: ‘it can always be worse,’ and if this guy feels all right with that situation, I must be a weak man for my first-world, Heber Valley, Utah problem to be wrecking my vibe.

    Yet another relevant cliché is that you ‘reap what you sew.’ After discussing choice, I recently explained this analogy to my pre-teen daughter. In the past, people were more connected to agriculture and growing their own food. Within this expression, we validate that we ultimately harvest (reap) the fruits of what we choose to plant (sew). If we plant seeds of anger, contention, distrust, or general malice, we can expect to receive more of this energy in the future. If we plant joy, peacemaking, honesty, or goodwill into our lives, we can expect a similar return for our efforts. Anne Frank, famous for her endurance and positivity in horrific circumstances, stated, “Whoever is happy will make others happy too.” We not only have the power to choose our perceptions – but doing so will also affect others.

    This is the challenge for the summer of 2023, Heber Valley. CHOOSE THE BRIGHTER SIDE OF LIFE!

    I mean, what do you have to lose?
    You come from nothing,
    You go back to nothing.
    What have you lost? Nothing!
    Always look on the bright side of life.

    REF Idle, Eric (Monte Python), “Always Look on the Bright Side of Life,” The Life of Brian, Virgin Records, 1979

    Taking action on this simple principle will enrich your life and the life of the others around you.

    Thank you for your ongoing support of Heber Valley Life magazine. I hope you find our collection of stories for this summer uplifting and that they help you see the brighter side of the Heber Valley.

  • Happy Hanukkah

    Happy Hanukkah

    “The spirit of Hanukkah, the Festival of Lights, is shared by all people who love freedom.” – Norma Simon, Author

    Freedom we all know is not free. And though the cost of freedom is always high, one cannot afford to surrender or submit. Across all cultures and as far back as oral recollections and written records go, there have always been tales and historical writings of those who would remove the freedoms of others and of those who would rise up and fight for their people’s independence.

    As a nation, we celebrate our independence every year on the Fourth of July with traditions such as fireworks, barbeques, parades, and gatherings across the country. However, as individuals, families, and sects, we all celebrate our various heritages, cultures, and ancestral independence in numerous ways throughout the year.

    One such celebration takes place every year in November or December (depending on the cyclical nature of the Jewish calendar). Hanukkah, also known as the Feast of Dedication or Festival of Lights, is a celebration commemorating the ‘Miracle of the Oil’ that took place during the rededication of the Second Temple. The holiday is also a time to reflect on the Jewish revolution against the assimilation and suppression of their religious freedoms during the reign of Antiochus IV. Although widely thought of as the “Jewish Christmas” due to the proximity of dates, that idea couldn’t be further from the truth – Hanukkah has been observed and celebrated since around 164 BCE, more than 150 years before Jesus of Nazareth was born.

    The Story of Hanukkah

    Before we begin, let’s clear up some of the confusion regarding the spelling of Hanukkah, or is it Chanukah? According to the Encyclopedia Britannica, “The answer is that both are considered correct, though Hanukkah is the most widely used spelling, while Chanukah is more traditional. In addition, more than 20 other variations are recorded.” I love ‘traditional’ so, as we revisit history, I’ll use the old world spelling for a bit.

    The story of Chanukah begins in 332 BCE during the reign of Alexander the Great. Although Alexander had conquered Persia, Syria, Egypt, and Palestine, he allowed the lands under his control to continue observing their own religions and retain a certain degree of autonomy. However, more than a century after the rule of Alexander the Great, a Syrian King, Antiochus IV Epiphanes of the Seleucid dynasty, came into power. And everything changed. Under the tyranny of Antiochus, the Jewish people were persecuted, oppressed, and thousands were massacred.

    There were many changes and severe restrictions placed upon the Jews; and their culture, beliefs, and religious practices. Antiochus appointed a Hellenistic “High Priest” to their Temple and had a statue of Apollo erected inside. The Jews Torah scrolls were confiscated and burned, and the study of Torah (scriptures) was outlawed. Antiochus made it mandatory for the Jewish people to eat pork (a non-Kosher food/animal); the refusal to do so was punishable by death. Circumcision was illegal and also punishable by death. The observance of Shabbat was illegal, and the worship of Greek Gods was legally forced upon them. To further desecrate the Temple, Antioch required an altar sacrifice of swine. The sacrificing of pigs on the altar began on Kislev (the ninth month of the Jewish calendar) in honor of Apollo’s birthday — December 25th.

    Revolution, Rededication, and Rejoicing

    There are various historical accounts regarding the events that incited what is known as the Maccabee1 uprising; however, most historians agree that there were two groups who opposed Antiochus: a nationalistic group led by the Hasmonean family of the High Priest Mattathias and his five sons, including the eldest, Judah Maccabee, and a religious traditionalist group known as the Chasidim (forerunners of the Pharisees and no direct connection to the modern movement knows as Chasidism). The two joined forces and waged a victorious three-year war against both the assimilation of the Hellenistic Jews and the oppression by the Seleucid Greek government.

    Following the death of his father, Mattathias, in 166 BCE, Judah took the helm. And within two years, these Jewish warriors took control, founded the Hasmonean dynasty, reasserted the Jewish religion, expanded the boundaries of Judea, and reduced the influence of Hellenism and Hellenistic Judaism. According to History.com, in preparation for the rededication of the Temple, “Judah called on his followers to cleanse the Second Temple, rebuild its altar and light its menorah — the gold candelabrum whose seven branches represented knowledge and creation, and were meant to be kept burning every night.” The rededication took place on the 25th of Kislev (December) in 165 BCE. In his book titled The Feasts Unlocked, A Practical Understanding of God’s Holy Days, Allan R. Aguirre explains that, “. . .after defeating Antiochus IV and driving his forces out from the Temple, very little of the prescribed oil to light and keep the Temple menorah lit was left or undefiled by the Syrian-Greeks. The “Miracle of Lights” is that this one-day supply of oil lasted and burned for the entire eight-day period needed to prepare [the consecrated oil].” This miraculous event inspired Judah to proclaim a yearly eight-day festival memorializing the rededication of the Temple and the restoration of Torah observances. It is believed that one year later the first Chanukah was celebrated.

    Several sources, including history.com and Allan R. Aguirre, state that there could be a possibility that the ‘first Chanukah’ may have been a belated celebration of Sukkot, which the Jews had not had the chance to observe during the revolt. Sukkot is one of the most important Jewish holidays and consists of seven days of feasting, prayer, and festivities. Aguirre mentions the book Antiquities of the Jews where Josephus gives an account of the festival, “. . . they [the Jewish people] were so very glad at the revival of their customs, when, after a long time of intermission, they unexpectedly had regained the freedom of their worship, that they made it a law for their posterity, that they should keep a festival, on account of the restoration of their temple worship, for eight days. And from that time to this, we celebrate this festival, and call it Lights.”

    Chanukah or Hanukkah Today

    Today, Hanukkah is still celebrated worldwide with the traditional lighting of the candles in the menorah (the only religious observance related to the holiday) and the gathering of friends and family for stories, songs, food, and games. It is traditional to eat fried foods on Hanukkah in memory of the significance of oil to the holiday. One of the more popular foods is latkes, which date back to at least the middle ages. Originally latkes were made of cheese fried in oil; until the 19th century when the potato arrived in eastern Europe. Today, latkes are synonymous with fried potato pancakes. There are about as many variations of latkes as there are spellings of Hanukkah. Sufganiyot’s, Jelly-filled doughnuts, are also a traditional fried food served during Hanukkah.

    Gift-giving is not a tradition of Hanukkah; although, with the commercialization of all holidays, some families will exchange gifts among immediate family members. According to the website Judaism 101, “It is extremely unusual for Jews to give Chanukkah gifts to anyone other than their own young children. The traditional gift of the holiday is “gelt” small amounts of money.”

    Another tradition of Hanukkah is playing dreidel. Dreidel is a game of chance developed during the time of Antiochus. Those who wanted to study Torah, which was illegal, would conceal their activity by playing a gambling game with a top — a common and legal activity — whenever an official of Antiochus’ was nearby. Aguirre explains, “The dreidel was marked with four Hebrew letters: Nun, Gimel, Hei, and Shin. These letters stand for the Hebrew phrase nes gadol hayah sham “a great miracle happened there” [in modern Israel, the letters were changed to reflect the translation “a great miracle happened here”] referring to the miracle of the oil. The letters also stand for the Yiddish words Nit (nothing), Gantz (all), Halb (half), and Shtell (put), which are the rules to the game.”

    No festival, celebration, or holiday is complete without music, and Hanukkah is no exception. Many traditional songs celebrating Hanukkah date back centuries and are sung in Hebrew, though there have been attempts to translate the songs into other languages such as Yiddish and English.

    This year, Hanukkah will begin at sunset on the 28th of November 2021 and end at nightfall on the 6th of December 2021 (Jewish Year 5782).

    The author, Anita Diamant, shared, “This is the season when people of all faiths and cultures are pushing back against the planetary darkness. We string bulbs, ignite bonfires, and light candles. And we sing.” Whatever holiday(s) we observe during the winter months; I challenge all of us to celebrate with kindness, inclusivity, respect, care, and genuine love for our neighbors, and an appreciation for those who protect and fight for the freedoms of all.

    Perhaps the Rabbi Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth, expressed what should be at the very heart of every society when he declared, “Hanukkah is about the freedom to be true to what we believe without denying the freedom of those who believe otherwise.”

    The Menorah and Hanukkiah

    A menorah, which has only seven candleholders, was the lamp used in the ancient Holy Temple in Jerusalem — now a symbol of Judaism and an emblem of Israel. A Hanukkiah, however, has nine candlesticks — one for each night of Hanukkah and an extra one (the shammash or servant) to light the others. During each night of Hanukkah, a blessing is offered while the candles are lit; candles are inserted from right to left but are lit from left to right.

     

    1 The name Maccabee is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper were Judas Maccabeus and his four brothers.

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